Amsterdam makes formal apology for slavery past | THE DAILY HERALD

Minister Kajsa Ollongren speaking at Thursday’s Emancipation Day commemoration at the Oosterpark in Amsterdam. (Dutch government photo)

 

 

AMSTERDAM/THE HAGUE–Amsterdam Mayor Femke Halsema on Thursday, Emancipation Day, made formal apologies for the city’s role in the transatlantic slave trade. For the Dutch government a formal apology is a step too far, but caretaker Minister of Home Affairs and Kingdom Relations Kajsa Ollongren did acknowledge the pain and suffering that were caused to enslaved people.

  Ollongren and Halsema were both speakers at the annual so-called Keti Koti (Break the chains) commemorative event in Amsterdam. The event was not open to the public due to the pandemic, but was broadcast live on national TV. Among the selected few invited guests was St. Maarten Minister Plenipotentiary Rene Violenus.

  July 1 is the commemoration and celebration that the Netherlands officially abolished slavery in Suriname and the Netherlands Antilles in 1863, even though slavery did not really end until 1873, because people still had to work on the plantations for 10 more years.

  “We can only look at the slavery past with repugnance, regret and shame. It is a past that we are all connected to, consciously or unconsciously, clearly or not clearly hidden in an unknown family history. It is not a sign of weakness to give accountability for that. This is how democracy shows its power. By acknowledging our past, we can change the future. That is not a luxury, but a necessity,” said Ollongren.

  She spoke of the immense pain and suffering that was caused by slavery. “I realise that the pain that the irons caused has not disappeared, that the wounds have not healed as yet. It is a process that takes many generations. Philosopher Augustine wrote more than 1,600 years ago: “Hope has two beautiful daughters, anger and courage. Anger about the way things are and courage to believe that they won’t remain so.”

  Ollongren said that to move forward together there needs to be room for both anger and courage – “Room for anger about a shared past, for anger about the inequality that still exists, for anger about the changes that happen too slowly. But there is also courage – courage to recognise the anger and sadness of others, courage to recognise a shared past and to talk with each other.”

  Prior to the national commemoration, she received from Committee Chairperson Dagmar Oudshoorn the final report of the Advisory Committee Dialogue Group on Slavery Past titled “Chains from the past”.

  Along the lines of recognition, apologies and repairs, the Advisory Committee asked for attention and action. The Committee advised making the slavery past an integral part of the Dutch collective memory by, among other things, researching the role of the national government, through education, by setting up a national slavery museum and by establishing Emancipation Day as a formal commemoration day. The Committee also advised that the Dutch government make a formal apology.

  Ollongren acknowledged the committee’s findings, but did not make a formal apology. “These pieces of advice are important and straightforward. We can’t ignore that. They relate to the urgency that I feel,” she said.

  Amsterdam, Rotterdam and Utrecht already did historic research, she said. The Hague is planning to do the same. Aldermen of the four large cities also made a unified call for a national day to commemorate slavery past.

  “By remembering, we can look ahead and connect to a society in which there is no place for racism and inequality. However, looking back means more than researching the past; it also means taking responsibility,” said Ollongren.

  Mayor Halsema, on behalf of the City Council, offered apologies for the slavery past at Thursday’s commemoration. “For the active involvement of the Amsterdam City Council in the commercial system of colonial slavery and the international trade of enslaved people, I am offering apologies, on behalf of the mayor and the aldermen.”

  Halsema noted that while no inhabitant of Amsterdam was to be personally blamed for the slavery past, the city had been involved in the slave trade on a large scale, and for a longer period. According to her, it is time to “incorporate the great injustice of the colonial slavery in the identity” of the Dutch capital “with a royal and unconditional recognition.”

  Amsterdam is the first city in the Netherlands to make a formal apology. The other three large cities, Rotterdam, The Hague and Utrecht, are contemplating doing the same. British cities such as London and Liverpool, and US cities like Chicago, Illinois, and Charleston, South Carolina, already did so.

  The city Amsterdam was one of the shareholders of the Suriname Society, a company that was engaged in the transatlantic slave trade. Amsterdam managed the colony Suriname to which it transported thousands of enslaved African people. Aside from Suriname and Curaçao, Amsterdam also had a vested interest in the slave trade in Indonesia, Taiwan, South Africa and Brazil. In this manner, the city directly profited from the slave trade. Individual mayors at that time also took part in the slave trade.

  There is a large, increasing call for formal apologies from the Dutch government, but so far this has not happened. Then-Minister of Education Rogier van Boxtel came close to an apology during Emancipation Day in 2001 by expressing “deep regrets” about the slavery past and Vice Prime Minister Lodewijk Asscher made a similar statement in 2012.

  Caretaker Prime Minister Mark Rutte said last year that the time was not right for a formal apology. Doing so would only make the differences in opinion worse. Also, there is a fear of the consequences – the paying of reparations.

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St. Maarten Minister Plenipotentiary Rene Violenus attended the Emancipation Day commemoration in Amsterdam. (NOS still image)

Source: The Daily Herald https://www.thedailyherald.sx/islands/amsterdam-makes-formal-apology-for-slavery-past

5 COMMENTS

  1. Let’s talk money! What is this apology worth?
    Or otherwise, what does this municipality think slaves are worth?
    Or when we talk about slavery reparations payments is there nobody at home in this municipality office?

    What if for every descendent of a slave a certain amount has to be paid? And that should include all slaves, ever abducted by the dutch (including flemish as former part of the Netherlands) and also for all transports by dutch ships under other flags, whether countries or piracy. Somewhere between 0.5 and 1 million slaves were abducted by and for the dutch. How many descendents? How many millions? And should that amount be multiplicated with an amount of xxxxxxxx euros/dollars, does that municipality has the amount of billions of euros/dollars available?
    If so, that fund could diminish the poverty, etc. of our islands.

    But I do not think that apology is worth something. The green left and d66 criminals are as much part of the colonial regime as is knops, rutte, and all the murderers of the past centuries.

  2. And why is no one speaking out about all the schools, streets, etc. on our islands with the names of slavers, plantation owners, governors who killed black and red enslaved people?

  3. We see all employees of the welfare departments (sociale diensten) who organize the Participation Law, as well as all so-called ‘people’s’ representatives who let any budget pass where the implementation of this Participation Law is agreed, as enemies of the oppressed. They will be held accountable for these crimes against humanity. And the responsibility for these crimes will never be limited in time. Whether in months or years, they will pay to the community for their crimes. As these crimes against humanity are universal, so are the prosecutor activities. So when on holiday in any other country, expel to one of the countries who prosecute these crimes may be done.
    Till the end of times.

  4. It is all fake! And free, gratis, without costs.
    Slavery has always been part of the Dutch economy. Way back, more than 1200 years ago it was already so that people were slaves or horigen in a slightly different meaning. During the middle ages slavery was common. The renaissance passed the country without doing anything for the oppressed. And when America was being colonized, starting in the 16th century, the dutch commercialized slavery by the triangular trade. Many enslaved people lost their lifes because of the dutch treat. It is written that the dutch weren’t the biggest slavers, but due to the treaty of Tordesillas and Spanish laws and rules of the Casa de Contratación, other countries weren’t allowed to trade in that region, so the Dutch slavery went under the flag of the Spanish.
    When slavery was abolished in 1863, it wasn’t actually abolished. Only the slavers got a compensation and many had to work for tens of years without or with small payments.
    At the end of the 19th century, trade unions tried to better the position of the poor, but the dutch government and the capitalists fought with excluding strikers from work, income and housing. In the 20th century, colonies still existed and many non-whites died in revolts against the dutch white oppressors. Still the six islands form part of that regime. And in the Netherlands, in 2015, they invented the Participation Law, a new instrument to enslave people. Many have experienced the menace of losing their income if they do not work for free in the premises of the social service organizations. And as for most mayor cities in the Netherlands, more than 85-90 percent of the welfare population is allochtone, not born in the Netherlands, and mostly non-white, you can see the New Deal of Reinvented Dutch Slavery has been actualized to present day.
    So when a minister and a mayor say that they apologize for something like slavery, they speak like Janus. With two faces. One saying that they are against slavery, the other one ordering to bring new slaves to the factories of the municipality.

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