Saba reflects on role of Dutch State in slavery | THE DAILY HERALD

After Rutte’s speech, Dutch State Secretary of Public Health, Welfare and Sport Maarten van Ooijen and Saba Island Governor Jonathan Johnson addressed the audience at the library and those watching the event online.

  Van Ooijen spoke of the atrocities that enslaved people had endured. “They had everything taken from them – their freedom, their possessions, their dignity. They were stripped of everything that made them human, even their names. Without a name you don’t exist in historiography, and you won’t formally be remembered.

  “This symbolises the way the suffering of enslaved people has been neglected for so long and it symbolises the pain felt by the children, grandchildren and great-grandchildren of enslaved people, who have been denied their family history.”

  Today’s descendants of enslaved people are physically free, but they may still find themselves chained by questions, said Van Ooijen. “Questions about inequality. Questions about why some people are allowed more opportunities than others. These are questions for all of us. This is about how we live with each other. It’s about biases, about acknowledging that racism and discrimination still exist in our societies, and about the way that people are still confronted with those biases.”

  Education, not only in schools, plays an essential role in the process, he said. Every Dutch person should know more about the slavery history, through commemorative centres, exhibitions and research.

  “I hope that together we can work towards a future marked by acknowledgement and understanding of each other’s backgrounds, towards a Netherlands where no one suffers discrimination because of the colour of their skin or their descendance, and where we come together every year at a monument on Saba that bears the names of all 734 enslaved people freed in 1863.”

  Johnson referred to the narrative that slavery “wasn’t too bad” on Saba. “We are not sure where this belief originated, but we know that it is the most pervasive myth regarding slavery on the island and one that still remains. How diminishing it must be as descendants of enslaved people to hear that your ancestors, after enduring one of humanity’s greatest crimes, to hear their traumatic experience was not that bad.”

  The tarnished past has left many in the Saba community with questions, and to move forward as a people it is important to “reckon and wrestle” with the challenging issues, said Johnson. One of these challenges is the struggle of racial inequality.

  “It is with pain that we must acknowledge that the descendants of enslaved persons have not always felt they were treated justly. While we have made steps to address this as a community, there is still more work to be done to make the healing complete.”

  He acknowledged that government also has a role in creating opportunities and making sure that people feel they have equal access to these opportunities. He said the recommendations in Saba’s position paper for the “Chains of the Past” report – namely education, academic research, genealogical research, diversity training, an apology and reparative justice – were reasonable demands which he believed needed to be fulfilled.

  He announced the commitment of the Saba government to implement the recommendation to make July 1, Emancipation Day, a public holiday.

  Prior to the townhall meeting, members of the Saba Leo Club read the names of 159 of the 734 persons who were emancipated in Saba on July 1, 1863, in commemoration of 159 years since slavery was abolished.

  Several members of the community posed questions during the townhall meeting after the official part. They asked, among other things, whether Emancipation Day would become a public holiday throughout the Kingdom, whether there was a timeline and further follow-up to the words spoken by the prime minister, whether there would be apologies on behalf of the Saba government and how the funds for the commemorative year in 2023 would be spent and divided among the islands, the Netherlands and Suriname.

Source: The Daily Herald


  1. The white Dutch State Secretary mentioned that “Without a name you don’t exist in historiography”, but he deliberately forgets to tell that even today the Dutch government, the island vazal governments and the various National Archives, among others the one in Den Haag, do much to hide the names of enslaved people.
    Any numbers of freed enslaved people is an attempt to hide the real numbers. And graves are deliberately destroyed on the six islands even, or maybe just today! We may not know how many died on our islands! That will be a mayor task to investigate!

    On Statia it has been proven that by using various archives, it is possible to make the connection between present-day living descendents and enslaved ancestors till at least the 18th century. The colonialists did not held this for possible – not even the present puppet regime.
    But it is made very difficult for researchers on our islands to view archives, as not much has been digitized. Many hundreds of meters of archives can only be viewed in Den Haag! Especially the interesting files are therefore still hidden. Who do you take in protection, Rutte? Maybe the Orange family? To ensure that their wealth is not refunded?

    And also present-day island government officials, ministers or commissioners have dirty hands. Years ago on Statia the commissioners, among whom Derrick Simmons is also now a commissioner, handed over the original Slave Register to the Dutch National Archive. And what did this colonial entity do? They cut off all the borders of the papers. Borders on which many names, dates, circumstances, etc. dissapeared forever! On the original borders one could read that till very late in the 20th century the Statian island government marked every descendent of former enslaved people. The mentality of the colonial government on Statia has not changed much since then.

    A digital print is, as the National Archive says, not available for the general public. But everyone knows that many white Dutch expats and the colonial archeology institute Secar has photos of all original pages.

    It is all much more worse then the White Dutch Would-be Master tells. And what excuses?! Inequality is guaranteed by law! The Dutch laws.
    Exploitation, poverty, health problems, education problems, corruption, crime, and much more, is what the White Dutch governments brought us. Just the fact that black criminals have taken the functions of the white colonial officials, is not the kind of changes the people needs.